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Last year five died, and there were no births. Of the Negroes remaining, there are that are not good for anything. They are old, malingerers. There is a group that doesn’t leave the infirmary, and that’s no way to get work done. In other sugar mills I have seen Negroes work long hours. No, but here, no. Here they work that which is normal. They only work hours per day in the fields. And that’s all? No. At night, more hours in the cauldrons or the mills, until another shift spells them. That is every day of the week, including Sundays. That means hours of sleep. Yep. That seems insufficient to me. Yeah, they’re sometimes asleep in the fields, but the lash revives them. That’s what it was invented for. I believe that with all that excess of work you’re shortening their lives. That’s what they pay me for. I have seen the Negroes today in the stocks. Yes. How long have they been there? Two months. But they’re rebels and conspirators. Two months seems an excessive punishment. In your shoes I’d put them to work again. Yes. It seems logical to me. In reality, we’re short of hands. But it is also necessary to punish them, to teach them a lesson. Because if we don’t… Is there any law that protects the Negroes? Well, by law the Blacks cannot receive more than lashings. And if they receive more? Then they have recourse to the law. You’re going to tell me that they can leave the farm to seek redress each time? No Online Radio Australia oh, no Online Radio Australia Another one. Good day, doctor. Good day. Listen, don’t you think you’ve had enough time to straighten out all the Negroes that you have here? But, do you know what we’re faced with? They have diarrhea and bleeding, and I can’t do anything. Well, then, figure it out. Figure it out, because in less than days you’ve lost Negroes. The mill is suffering because of all the men you have here. This disease is produced by the rains. Produced by the rains. And what the Online Radio Australia do I care about the rains!? Listen to me, little doctor, if you want to keep on earning your $ a month, you’ll find a way to put all the Blacks you have here on their feet. Are you listening? But, Don Ricardo, I’m telling you, it’s not my fault. And I want them all in the fields! Do you understand me? I don’t know what the devil is happening with you, since we arrived, you’re more clumsy than ever. Stop, Dorotea, chica. Give me the cologne. Hurry up! See what you’ve done, Radio Online! Don’t get upset, Mama. But have you seen what she’s done, Ricardo? Don’t just lie there. Move it, pick it up! Dear God, they just don’t learn. Look how I sacrificed myself to teach her, but she has hands made of rags Well, it’s not that bad. And you defend her! But I know what’s happening with her she’s surely gone to see that nigger. No, mistress, no! Shut up! Are you not satisfied with the belly he made you? And now you’re paying for both. Forget that, Mama, and see how things are. Listen, son, it’s too complicated please explain it to me. Certainly. That is, that if we continue this way we’ll have to mortgage the cane fields. May God help us. But why? Don’t we have a new mill? Yes, we have a new mill, but the cane cutters screw it up. They don’t want to learn anything new. Besides, we can’t buy any new Negroes till the harvest is done. And look, we have in the cutting, in the mills in the cauldrons, in the wagons, and in the dryers. In total, Negroes standing. And do you know where the rest are? In the infirmary or under the earth. Every day this gets more complicated. Before, everything was easier. The Blacks lasted longer, they hardly every got sick, they were not thinking about escaping, and much less not to respect their master. I do not know what we can do. We can’t lose a single day of work, Mama. Not even an hour. Grind, grind, from sunup to sundown. Dorotea, give me my purse and my fan. Come on, hurry up, Don Antonio is waiting for me. They’re not crushing on Christmas Eve? Yes, it is necessary. But son, that is a sacred day. I have talked with Father Juan, and paid the indulgences, Mama. I still don’t understand it. We will not be ruined by stopping for a day. Look, Mama, I could be in Havana right now courting pretty Mulatas, or living off the rents, just like any other young blade of the capital. Nevertheless, I am here, pleasing you by running the farm. Yes, my darling, who better than you to care for our interests? Then understand me, Mama, and allow me to do what I have to do. Stop worrying so much about the Negroes, they can rest any day of the year. Those beliefs of yours will cause us to lose production. I’m not denying your reasons, but do not forget that we must do everything possible for their salvation. For that, we brought them from so far away. No? It was with this, Nińo. How long until it’s fixed, engineer? At least a couple of days the break is fairly serious. Then we can continue crushing with the old mill, no? Yes, ma’am. And how much will be the loss? Well, I’m not sure, we’ll probably only be able to do around wagons per day. wagons? But look at that sons of wh Find me the guilty one, Mayoral. Well, you know that to get these guys in shape there’s no one like me. I know their malice like the palm of my hand. It’s possible that any one of them is guilty. Any one. No you have to find me the guilty one, because we have to make an example of him in any case. Francisco. Francisco. Well. But, you get to him hard, so he never forgets. Don’t worry, Nińo. He will cry blood. If this is the reality of the slave, is it consequent that Francisco commits suicide? The novel, in spite of the idealized vision of the slave, was censured. Its publication was impossible in the Island for those years. But was it possible that Francisco hung himself, and specially for his pRadio Onlineionate love? Suicide was one of the forms of rebellion by the slave, but there existed others. Fire, fire, men! Before SuarezRomero wrote his novel, a wave of rebellion had shaken the Island haciendas. : Rebellion in the sugar mills of Puerto Principe, Holguin, Bayamo, Trinidad and Havana captained by the Black freeman Jose Antonio Aponte. : Rebellion in the sugar mills and horse farms of Matanzas, with a total of mills sacked, White and Blacks dead. : Rebellion in the coffee plantation of El Jagual.